One of the great benefits of being in Chicago was to have hung out just now with Mark Payne, a classics scholar and old and rekindled friend. We used to live adjacent to one another in New Buildings 1 at Magdalen College. He is a very very smart guy. And a very very funny guy. It turns out we are both fans of Joe Wenderoth, the Ali G of agonized laughter. And we both think about ecology.
Symposium wrap up soon. It was incredible, is the headline.
ECOLOGY WITHOUT NATURE
ecology nature culture science philosophy
Sunday, May 19, 2013
Concentric Temporalities
ecology, philosophy, culture, science
Anthropocene,
lectures,
mp3,
presentations,
talks
Saturday, May 18, 2013
The World Has Already Ended
Isao Hashimoto, visualization of every nuclear detonation since 1945.
ecology, philosophy, culture, science
hyperobjects
Friday, May 17, 2013
History and Politics of the Anthropocene: Alison Bashford
“Malthus and the Anthropocene”
Author of Imperial Hygiene
Life on Earth (in press); on geopolitics and world population problem
Why the anxiety? Consensus of 1800 or 1950--this past is not another planet, it’s homeland for modern historians.
Ceding of the Anthropocene to other disciplines. Approaching it as if not part of their discipline.
Rather the non-historians should be struggling with historical time.
Doesn’t require “big history” or “deep history” or David Armitage “transtemporal history”
E.A. Wrigley, an economic historian of industrialization
Frederick Johnson: we are starting to see British historians recast the industrial revolution as an energy revolution
is climate the price to be paid for rising standards of living?
the most interesting thing to happen to history for generations
I don’t want to rehearse Malthus but rather change the conversation
World population <> total carbon emissions
planetary boundary
Malthus insistence on soil erosion
cosmopolitan federation <> species unity
idea of singular planet (on which so much discussion relies)
Malthus likes to write about islands: humans are confined
hypothesizing at a global scale; “the whole earth might be considered in this way”
the struggle for room and food
“solitary, terraqueous globe”
humanity placing itself in universal space
globe as raft in ocean of space (1880)
world populations pressed on global soil
Aldous Huxley: more devastating than atomic war
soil erosion can end very possibility of any civilization
substantively as well as temporally
soil as biospheric--not just geopolitical but biopolitical
humans as social beings of one world
not just catastrophe speak but a political response
<> Kant’s Perpetual Peace
citizens of the world; “a right to the Earth’s surface which belongs to the human race in common”
globally federated political structures
>> Critique: “Hungry People and Empty Lands”
yet far from neocolonial, Malthusianism cd be anticolonial
cosmopolitics of population problem
strange idea of one world
third world has origin in population thought
“Three Worlds, One Planet”
but this idea of one planet can be taken up in third world Malthusianisms
species identity << Malthusian + anticolonial
Muckerjee 1965: The Oneness of Mankind
vision extends beyond Homo sapiens; Homo universalis (free not only from pathology of sovereignty but also from individual rights)
the rights of mankind as a whole vs the rights of man
ecological cosmopolitanism
“mankind and cosmos as a whole”
space age, Earthrise
carried forward by economists, statisticians, demographers in a Malthusian tradition
Arendt: space as escape from man’s imprisonment to Earth
whole new living space on offer
but Malthusians were impatient with this idea of loosening constraints; need to look inwards not outwards to celestial bodies
Malthus’s island Earth endures as an actual limit
globe as vulnerable space
ecology, philosophy, culture, science
conferences,
liveblog
History and Politics of the Anthropocene: Anya Zilberstein
C17 and C18 North America
variations on themes in cultural history of climate
Samuel Williams, “Change of Climate in North America and Europe” (1790)
“The whole earth is less subject to extreme cold than it was formerly. Every climate has become more temperature, and uniform, and equal and this will continue to be the cse so long as diligence, industry, and agriculture shall mark the conduct of mankind”
1638: descriptions of New England include language about the climate
to produce feeling of security
Edward Long C18 response to Buffon, 1784: “phlogistic particles from myriads of reeking dunghills, from the fumes of furnaces from the fire s and smoke of ten thousand crowded cities...”
He can’t believe humans can change climate
political decision to say it’s temperate
ideas << classics + empirical samples: Samuel Williams
center hot; poles very cold (extreme where no one wants to live, uncivilized, unable to engage in higher thought)
you want to inhabit the temperate zones
Scots and North Britons, who don’t survive in tropical climates
arguments about bringing a certain type of person...
“it’s not that cold”
C18 example: Rome, Constantinople, New England (!); Paris, Vienna, Nova-Scotia (!)
Humboldt, isotherms: New England in cold and wintry regions, not temperate at all
>> more and more global maps of climate
all models are anthropocentric: temperature, torrid, frigid defined in terms of human need
some maps depend on agricultural plants, seeds
emerging notion of nature as subject to change; unstable, uncertain
>> naturalizations of concept of temperate climate; these have become invisible to us
ecology, philosophy, culture, science
conferences,
liveblog
Ecology and the Environmental Humanities CFP
We are extending the deadline for applications for this year's Symposium to July 1. Here's a copy of the CFP. Note that we have decided on our keynotes: Prof. Claire Colebrook from Penn State, and our own Prof. Tim Morton. We're very excited to have them keynote!
Ecology and the Environmental Humanities
Keynotes: Prof. Claire Colebrook, PennState University
Prof. Timothy Morton, Rice University
Ecology and the Environmental Humanities
Keynotes: Prof. Claire Colebrook, PennState University
Prof. Timothy Morton, Rice University
Rice University English Symposium
September 13-14, 2013
The 2013 English Symposium at Rice University invites responses to the ecological and nonhuman turns in the humanities. These turns are undoubtedly responses to environmental crises, food shortages, global warming, factory farming, and species extinction, but this symposium is also interested in discussing the emergence of nonhumans, such as matter, objects, animals, systems, technology, and media, in our critical conversations surrounding these problems.
While the humanities have an opportunity to challenge the problems and solutions put forth by scientific discourses, the Anthropocene, the post-Natural, and the Posthuman come to challenge humanism. What are humanities scholars able to contribute to the conversations concerning ecology and nonhumans?
Papers can address these topics across a variety of periods, genres, disciplines, and theoretical frames, such as:
September 13-14, 2013
The 2013 English Symposium at Rice University invites responses to the ecological and nonhuman turns in the humanities. These turns are undoubtedly responses to environmental crises, food shortages, global warming, factory farming, and species extinction, but this symposium is also interested in discussing the emergence of nonhumans, such as matter, objects, animals, systems, technology, and media, in our critical conversations surrounding these problems.
While the humanities have an opportunity to challenge the problems and solutions put forth by scientific discourses, the Anthropocene, the post-Natural, and the Posthuman come to challenge humanism. What are humanities scholars able to contribute to the conversations concerning ecology and nonhumans?
Papers can address these topics across a variety of periods, genres, disciplines, and theoretical frames, such as:
Affect Theory
Biopolitics
Capitalism and Political Economy
Critical Animal Studies
Critical Race Studies
Cybernetics and Technology
Disability Studies
Environmental Activism
Eugenics
Food studies
Gender and Sexuality Studies
Geopolitics
Green Capitalism
History of Science
Imperialisms
Medicine and Disease
New Materialism
New Media
Object Oriented Ontology
Population Studies
Postcolonialism
Posthumanism
Psychoanalysis
Reproduction
Settlement Studies
Social Movements
Sustainability
Systems Theory
Proposals (max 250 words) are due on July 1. Papers should be readable in 20 minutes, but shorter pieces are encouraged to allow more time for discussion. Please email proposals to rice.symposium@gmail.com as a word document or pdf file.
Biopolitics
Capitalism and Political Economy
Critical Animal Studies
Critical Race Studies
Cybernetics and Technology
Disability Studies
Environmental Activism
Eugenics
Food studies
Gender and Sexuality Studies
Geopolitics
Green Capitalism
History of Science
Imperialisms
Medicine and Disease
New Materialism
New Media
Object Oriented Ontology
Population Studies
Postcolonialism
Posthumanism
Psychoanalysis
Reproduction
Settlement Studies
Social Movements
Sustainability
Systems Theory
Proposals (max 250 words) are due on July 1. Papers should be readable in 20 minutes, but shorter pieces are encouraged to allow more time for discussion. Please email proposals to rice.symposium@gmail.com as a word document or pdf file.
ecology, philosophy, culture, science
cfp
Adam Nieman on Very Large Finitude
Imagine rolling all the water on Earth into a sphere. What would it look like? And the air?
History and Politics of the Anthropocene: John McNeill
I want to reflect on what we’ve just heard. It began with the proposition that this term isn’t useful for public policy. But I can also see the reverse. Cost benefit analysis as conventionally undertaken seems not all that useful for problems of the Anthropocene. Maybe we need to change the concept!
humans acquired power that they did in modern times
Word cropped up 1958 (first of all) according to Google.
becomes part of vocab after Crutzen
Journal of the Anthropocene
Anthropocene Review
Elementa: J. of Anthropocene Science
National Geographic
One should expect Anthropocene like events on any planet that has life. Dead planet >> dumb planet >> smart planet >> managed planet (Vernadsky, Grinspoon)
monkeying accidentally >> monkeying with intent
atmospheric chemistry case
another bioregional case: nitrogen flows
biological case: bio-globalization since 1492 (Columbian Exchange)
agriculture has taken over planet; Ruth De Fries, Columbia
Rival versions: Late Pleistocene Extinctions (Erle Ellis); ecosystems reshuffled before agriculture; before Holocene
Crutzen (Industrial revolution; GHGs, temperature)
Geologists: clear and rigorous standards
Historians: anarchic process of decision; French and Italian idea that “contemporary period” of 60s and 70s is now over (!), a conundrum; “post-contemporary” history
(literary scholars can make the same claime)
Philosophers and journalists: all using the term (can’t be stopped)
We are going to use it whether the stratigraphers say yes or no
get used to it! it’s like what historians have to put up with from film makers
struggle for authority
terms are uncontrollable
heart of the matter: energy and population (McNeill is a modernist); the curves are highly conspicuous
ecology, philosophy, culture, science
conferences,
liveblog
The History and Politics of the Anthropocene: Eric Posner and David Weisbach
“Public Policy over Massive Time Scales”
David and I are law professors focused on public policy. How to make the world better through it. My first reaction was that the idea was not useful at all. But this is a topic we can discuss. There is a related issue of massive time scales.
Amortization rate of benefits: economists assume this
Examples: bridge (ca 30 years)
Reform of judiciary (<100 font="" years="">100>
Radioactive waste (lasts 10 000 to 1 million years)
Power plants (climate change--indefinite time scale)
3% growth >> .97 discount factor
Calculate social value by subtracting costs from discounted benefits
if you have a project that has effects 100 years out, you have to take into account that you might get a better outcome by simply investing money
suppose we are considering a project with payoff of $1bn in future, and are deciding how much today to spend
If you assume discount is very low, then the $1bn is worth a few hundred million; but high discount rate >> far lower payoff
government uses a 300 year estimate
CAFE standards (fuel emissions in vehicles), fluorescent and incandescent lamp standards; small electronic motor standards; at least eleven others
every ton of carbon has a social cost to be factored in
EPA will issue major regs that include social cost of carbon
same thing can happen in any economics model of climate change
base case: climate change reduces usable output but growth continues. Errors have no long term effects.
Idea that not that much will change. Growing corn today, same as tomorrow.
Base scenario: from 30 to 27 times richer in 300 years. Why would we sacrifice today to help people who will be that much richer no matter what?
Anywhere from 25 times richer to dark ages!
how important is discounting?
how does today’s uncertainty affect estimates
efforts are highly sensitive to initial assumptions (Weisbach)
Deep uncertainty but also because climate change problem is one of energy transition
source of our wealth is fossil fuels >> energy transition in about 100 years; that is an engineering problem
[but ironically, though you wish to avoid it, “the bad level” is built into the default well-being utilitarianism used in this argument! loop!]
ecology, philosophy, culture, science
conferences,
liveblog
History and Politics of the Anthropocene: Jan Zalasiewicz
Dipesh: the way to make this work is not to have discussants and respondents
Now Jan Zalasiewicz will speak, the only non-social science/humanities scholar here
geologist at U of Leicester
The Earth after Us (2008)
he is part of the push to make the Anthropocene acceptable >> International Stratigraphy Association
this is as political as naming something “genocide” or “famine”
he will address us on the history of the term and the current status of the concept
International Stratigraphic Chart. There is a problem in the study of Earth. We have to deal with 4.5 billion years of complex history. No way to deal without resorting to some means of trickery.
We take dynasties of time and simply categorize them into successive units that we can handle. To give us labels that we can use. It simply tries to represent the major events and turning points in Earth history.
Where are we? Currently we are at the top of this mountain of time, divided hierarchically. We are in the phanerozoic eon in which creepy crawlies have been on the planet. There are three eras. We are in the Cenozoic era, in the Quaternary period when ice has been dominant on Earth.
The very last 11 and a bit thousand years (when the ice last retreated) is now called the Holocene epoch. Vietnam, Louisiana, etc made of Holocene deposits.
Now on top of this do we put another geological time interval? This idea has been around for quite some time
The first person who specifically developed such an idea was Buffon. Les epochs de la nature. First stratigraphic history of the Earth. 7 epochs. The last of these “Lorsque la puissance de l’homme a seconde celle de la Nature.”
Included ideas of global warming (a good thing, he thought, to postpone deep freeze)
Stoppani, Anthropozoic era; Vernadsky was also getting onto these ideas
But geologists said “nonsense.” Earth is very old and powerful. Colliding continents must be far more powerful than anything humans can introduce. Jokes about the Coke bottle layer in the strata.
This changed. Paul Crutzen, an atmospheric chemist. 2000: suggested Holocene had finished. Human impact on cryosphere, ocean, land. Anthropocene concept.
2002 Nature paper.
>> eventually term used without inverted comments in the literature, as if it were a real geological term
(even though it still isn’t)
we discussed it on the Stratigraphic Commission. We have the privilege of a free lunch with wine! We wrote a position paper on the term. 21 out of 22 serious non radical often commercial geologists said there is merit in the idea and it should be examined further. So evidence for and against is now being gathered
Philosophical Transactions of the Royal Society A: Mathematical and Physical Engineering Sciences 369.1938
last 200 years: human population rose above 1 billion then climbed very steeply
energy use climbed even more steeply
climate change: not significant yet...
sea level change: yet to budge...
4500 natural minerals probably doubled by humans
metals like to combine with other things in nature; aluminum is present in micrograms, vanadium and molybdenum not at all
growth of aluminum since 1950: we have produced 0.5 billion tons of aluminum, enough to cover whole USA in kitchen foil!
synthetic minerals; garnets for lasers; tungsten carbide; carbon fiber, graphene
mineraloids: ceramics, glasses
polymers, plastics; there is nothing quite like that in nature; 280 million tons a year, hardly any of which is recycled
it’s everywhere now, land and sea; almost all since 1950
by 2050 you can wrap Earth six times over in plastic wrap
rock: concrete; 2 billion tons a year produced.
bricks: one trillion bricks each year...
new strata: artificial hill in Cracow; holes in the ground (1km in Siberia)
holes filled with sediment
just about every major river has got one dam on it now
that is geology; it can be classified geologically
meters thick strata formed very rapidly, orders of magnitude faster than most geological processes
lithostratigraphy
chemical signals: global warming at the moment is a small part of the Anthropocene yet may become dominant
fossil air in arctic ice: temperature fluctuation has gone up in lockstep with CO2
often metronomically
clearly we are changing that
Transport: since 1950, motor vehicles
it is surprisingly easy to change earth
>> it is fairly easy to change the composition
>> 400bpm
the climb is irregular; the Earth has a complicated plumbing system but the climb is for real
Antarctica is clearly losing mass now
5 meter sea level rise is trivial but for humans it would be uncomfortable
strata change: Triassic-Jurassic boundary in UK
bigger than climate change
the other CO2 problem: acidification
down 0.1 of a Ph point: 30% more hydrogen ions in the ocean
we don’t yet know
at 500ppm coral will stop growing and start shrinking probably mid-century
we need lots of it to keep ourselves alive; mid C19 turnips << fertilizers: bone meal; raiding skeletons from battlefields of Europe to grind up and put on fields
mummified cats ground up 1880 ground up and put on fields (wow)
dinosaur bones, feces (coprolites)
and we are still extracting phosphate; this appears to be near peak levels at the moment
we can take out of atmosphere; we have doubled the amount at Earth’s surface
1950: input of nitrogen in areas far from civilization
a global nitrogen signal
Cretaceous: sea also died << lack of circulation; gray layer in rock
since 1945 and more so 1956 (air bomb tests)
footprints; but also wasps’ nest; equivalent would be the building we are in at the moment!
we are creating trace fossils made of minerals and rocks, eminently traceable
Shanghai “trace fossil” that goes on and on and on...
we are converting the surface into a rural trace fossil (me: agrilogistics!)
diversity of “shelly” marine vertebrates can tell time
zoologists, botanists, ecologists use different numbers than geologists
golden toad of Costa Rica: discovered 1964, extinct by 1990s
do we have an era scale extinction event? not yet--but masses of things critically endangered
we are within a couple of centuries of it!
McDonaldization of life, spreading species across world
rabbits, cats, zebra mussel (took over USA)
New Zealand: 1790 native, 1570 invasive species
wet weight, dry weight, simple bulk
biomass: humans are roughly 32% of vertebrate biomass
other 65% is creatures we keep to eat
vertebrate wildlife <3 font="">3>
Nature: strong case
Q: what is the other side?
ecology, philosophy, culture, science
conferences,
liveblog
History and Politics of the Anthropocene: Fredrik Albritton Jonsson
I’m going to give an autobiographical slant.
I started as Scots Enlightenment historian >> environmental history
I was often disappointed by US environmental historians
Preservation (Muir >> Carson); sustainability, equilibrium ill defined
global transnational history not there
race, cold war science, etc etc not quite there
this scene has changed drastically in the last decade or two
“envirotech” historians do draw attention to the social bases of forecasting
we are also moving from an ethos of false clarity of preservationist idealism towards a much more pessimistic and anxious recognition of moral and political complexity and failure
it’s a dark picture but it’s also a salutary one
dubious distinction between human society and pure wilderness must go
economy <> geophysics <> ecology
how to manage over the very long run
pandora’s jar of unexpected and wicked trade offs
can we curtail emissions without abandoning human rights and social justice?
must we abandon economic growth?
or is some kind of geoengineering required?
how do we form an effective policy on a quasi geological time scale?
this offers an exhilarating intellectual moment for the humanities and social sciences
rethink history, modernity, energy, nature, growth, politics, species, scientific authority
we mean to begin and carry on this conversation
ecology, philosophy, culture, science
conferences,
liveblog
History and Politics of the Anthropocene: Dipesh Chakrabarty
Dipesh welcomes all of us. What a fantastic chap he really is.
What is fascinating about climate change is how different disciplines have to scale the problem up or down and do different things with their tools.
While David Archer will talk about 100 000 year scale, some will talk about global warming archive
Then economists speak of decades until the end of the century
Politicians will speak of electoral cycles
Scalar aspect of the problem: Tim Morton’s expression of feeling “outscaled”
I represent a discipline that is not particularly useful, history (!), there are some who are even less useful (literature) (!). (Of course Dipesh doesn’t agree.)
Sahlins: “just look at U Chicago. We don’t do anything that is fashionable or useful.
Climatologists who think in terms of millions of years. They don’t obviously lend themselves to policy decisions.
David Archer: is it possible for human beings to care beyond three generations?
Can you care for humans who come thousands of years after us? Or is it a constraint of human nature? Clearly these are questions that come up in thinking about global warming in general.
Questions in one discipline can open up questions in another discipline. Questions of care or persuasion; we tend to trust anecdotes, not science.
Lovelock: anecdotalism as a researchable question.
The problem creates grounds for conversation within the disciplines.
Some disciplines come to the problem thinking “here is another challenge to prove the efficacy of pre-existing tools”
Others come to it with a sense that “My discipline is now inadequate for this”
Archer: working on global warming is humbling
Triumphalism of geoengineering
we make different beasts out of it
Anthropocene: the term. As a student of human history, the problem is whenever we think of what we could do about climate change as a problem, to mitigate (or prevent, though now impossible), we think through different figures of sovereignty: purposive entities who can project out of their own being a kind of action oriented image of themselves, working with a sense of purpose
Whereas the very idea of being a geophysical force changes the metaphor. Force. How a theological category became a secular category in Newton
need to move away << sovereignty
humans now can think of themselves as a huge object exerting forces on other objects
most of human history that I do (last 500 years) is seen as the struggle for freedom and liberty.
But that is thinking through sovereignty.
To think as geophysical force is to entirely change the metaphor
Byron Talk July 3
At the International Byron Conference in London.
“Byron's Nonhuman”
At several points in his magnum opus The World as Will and Representation, Arthur Schopenhauer quotes Byron. These deeply sympathetic citations have to do with a feeling of being immersed in things, a mystical sense of being at one. What are the physical and phenomenological conditions of the state Byron evokes? They are far from obvious and far from straightforward. In this talk I shall be arguing that Byron's poetics is in part an attempt to think these conditions, which have to do with the basic coordinates of the experience of beauty according to Kant, Schopenhauer's predecessor. These coordinates have to do with some kind of unconditional intimacy with at least one other entity that is not me. Beauty thus provides some kind of zero degree of relating to another entity, a relating that is not prefabricated or conceptual. Yet it is precisely this relating that disturbs the Hegelian logic under which much contemporary thought still labors. What this thought cannot tolerate is, as I shall show, connected to the kind of unconditional, “empty” self-relating evoked in Kantian beauty. Hegel describes this as the night in which all cows are black. We will thus proceed with a reading of “She walks in beauty, like the night”—in which all cows are black. This poem elegantly stages the encounter with not-me that overlaps the encounter with the nonhuman.
As we shall see, this night is the basic flavor of ecological awareness. It is a flavor I find on the inside of me, insofar as I can experience beauty. The double-entendre of my title is a deliberate attempt to speak this necessary encounter with the nonhuman, above and beyond facts and factoids about DNA, evolution, and the trillions of bacteria in my gut.
“Byron's Nonhuman”
At several points in his magnum opus The World as Will and Representation, Arthur Schopenhauer quotes Byron. These deeply sympathetic citations have to do with a feeling of being immersed in things, a mystical sense of being at one. What are the physical and phenomenological conditions of the state Byron evokes? They are far from obvious and far from straightforward. In this talk I shall be arguing that Byron's poetics is in part an attempt to think these conditions, which have to do with the basic coordinates of the experience of beauty according to Kant, Schopenhauer's predecessor. These coordinates have to do with some kind of unconditional intimacy with at least one other entity that is not me. Beauty thus provides some kind of zero degree of relating to another entity, a relating that is not prefabricated or conceptual. Yet it is precisely this relating that disturbs the Hegelian logic under which much contemporary thought still labors. What this thought cannot tolerate is, as I shall show, connected to the kind of unconditional, “empty” self-relating evoked in Kantian beauty. Hegel describes this as the night in which all cows are black. We will thus proceed with a reading of “She walks in beauty, like the night”—in which all cows are black. This poem elegantly stages the encounter with not-me that overlaps the encounter with the nonhuman.
As we shall see, this night is the basic flavor of ecological awareness. It is a flavor I find on the inside of me, insofar as I can experience beauty. The double-entendre of my title is a deliberate attempt to speak this necessary encounter with the nonhuman, above and beyond facts and factoids about DNA, evolution, and the trillions of bacteria in my gut.
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